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I am SO not going to read the news in the evening again. I read an article about the President of the United States sending letters to all schools encouraging school administration to allow students to freely choose which bathroom they want to use.

The Profound Unfairness of the Baltimore Riots - The Daily Banter

Baltimore Riots – The Daily Banter

So, anyway, I had a couple dreams during the night. In one I dreamt that somebody shot the Angel G-d assigned to maintain order upon Earth. I saw people in the streets laughing and rejoicing that the restraints were lifted. Cars came to a stop in the middle of the streets and people got out and started rioting. It was happening all over the world.

 

And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. Romans 1:28-32

The dream was not a nightmare; there was no fear that I felt. I only experienced sadness. Not even shock. Just sadness. It’s been nearly eight years since I felt in the Spirit that G-d was beginning to gather His own. An Ingathering. A Spiritual gathering of people who would praise and worship and pray, linked together in the Spirit. And in Revelation an Angel of G-d travels the Earth marking the People of G-d. This comes before the antichrist calls for all people to be marked with the mark of the beast. There is a division happening. Over the past eight years so much has happened. Preachers and Christians are coming out of the woodwork, declaring their allegiance to ideas never before associated with Bible-believing people. They are in the physical Christian church but are not Christian in their belief. Now they begin to articulate a false view in public. There truly is a falling away of Biblical Christian viewpoint, of True Christian belief. And those espousing non-Christian ways remain in the shambles of the Physical Church, taking it over, making it their own. A coup.

abandon-hope-all-ye-who-enter-hereIt’s as if for the past six-thousand years the Spirit of G-d has maintained a certain order on Earth. An order that limited chaos. Limited evil. Not totally supressing  it, but limiting how far it could go. But now. . . evil is beginning to take center stage. Evil is consuming the people of Earth. There seems no limit to what people will do, what people will support others doing. The Earth dances at the edge of decadence, ready to take the plunge, ignoring the Dante’s sign warning: “Abandon all hope, ye who enter here.”

But for those who marked by G-d, whose names are written in the Lamb’s Book of Life, we are taught by the Apostle Paul that:

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Romans 8: 31-39

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