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There is a simplicity to being “saved.”

The author of Hebrews addresses a Believing Jewish audience; an audience that believes in Y’shuaJesus as Lord, Messiah. In the first five chapters he writes at length presenting the arguments of Y’shuaJesus as the awaited Messiah. In chapter six the author writes:

Therefore let us leave the elementary doctrine of Christ and go on to maturity. . . Hebrews 6:1

He wants to move on to other things, but first he recaps the basics of Messianic Judaism: 1) repentance from dead works; 2) faith in G-d; 3) the teaching of ritual washings; 4) laying on of hands; 5) resurrection of the dead; and 6) eternal judgement. (Heb 6:1-3) It is my belief that a Jew does not “convert” to Christianity. Rather, a Jew simply becomes “completed.” I learned of this from Pastor Jeff Sheldon, of southern Oregon.

So then, the non-Jew, the “Gentile,” who doesn’t have a relationship with G-d, finds salvation in Y’shuaJesus in another way if the Gospel’s presentation. In the Billy Graham Training Center Bible, the normal condition of mankind means that there is a need to be “delivered from sin and it consequences to find true peace and fulfillment. An understanding is required of G-d’s purpose, which is salvation, John 3:16 There is a problem here though, as there is a separation from G-d, Rom 3:24. G-d has a remedy, which is the Cross, 1 Tim 2:5,6. We must respond through trusting Messiah Y’shuaJesus, John 1:12. We finally accept G-d’s assurance through His Word, Rom 10:13.

Henry David Thoreau wrote that “the mass of men lead lives of quiet desperation.” This then is the man or woman who is separated from G-d. There is a struggle within the unsaved that often means pushing the Gospel away, defiantly. It is rebellion.

It is critical, I think, that we understand the differing perspectives of a person with whom we come into contact. We must be able to respond the that person in a way that he or she becomes willing to shed defiance and rebellion. Thus, that person can be lead to submit to Y’shuaJesus.

These precarious times in which we live, these times of crisis, are also great times of opportunity. We may be called upon to assist people who recognized that the world seems to be unraveling and don’t know how to do anything about it.

We must be prayed up to respond. We must be alert, and sober.

Lord Bless, Keep, and Shine. . .