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David and Saul

David and Saul (Photo credit: Wikipedia)

A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. O LORD my God, in you do I take refuge; save me from all my pursuers and deliver me, lest like a lion they tear my soul apart, rending it in pieces, with none to deliver. O LORD my God, if I have done this, if there is wrong in my hands, if I have repaid my friend with evil or plundered my enemy without cause, let the enemy pursue my soul and overtake it, and let him trample my life to the ground and lay my glory in the dust. Selah Arise, O LORD, in your anger; lift yourself up against the fury of my enemies; awake for me; you have appointed a judgment. Let the assembly of the peoples be gathered about you; over it return on high. The LORD judges the peoples; judge me, O LORD, according to my righteousness and according to the integrity that is in me. Oh, let the evil of the wicked come to an end, and may you establish the righteous– you who test the minds and hearts, O righteous God! My shield is with God, who saves the upright in heart. God is a righteous judge, and a God who feels indignation every day. If a man does not repent, God will whet his sword; he has bent and readied his bow; he has prepared for him his deadly weapons, making his arrows fiery shafts. Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies. He makes a pit, digging it out, and falls into the hole that he has made. His mischief returns upon his own head, and on his own skull his violence descends. I will give to the LORD the thanks due to his righteousness, and I will sing praise to the name of the LORD, the Most High.
Psalm 7—ESV

David penned this song as a prayer to our G-d. According to Matthew Henry, David cried out these words in “a devout religious manner unto the Lord, concerning the words or affairs of Cush the Benjamite, that is, of Saul himself, whose barbarous usage of David bespoke him rather a Cushite, or Ethiopian, than a true-born Israelite. Or, more likely, it was some kinsman of Saul named Cush, who was an inveterate enemy to David, misrepresented him to Saul as a traitor, and (which was very needless) exasperated Saul against him, one of those children of men, children of Belial indeed, whom David complains of (1Sa_26:19), that made mischief between him and Saul.”

David makes several points in his prayer:

  • David declares that he takes refuge in G-d.
  • He implores G-d to save him and points out from whom he should be saved.
  • David then declares his innocence from wrongful doing in this particular instance.
  • He continues with “Okay, IF I did something wrong, then let the enemy take my soul and my life.”
  • Selah. David takes a breath. We take a breath to let it all soak in.
  • David then says “Arise, O LORD, in your anger; lift yourself up against the fury of my enemies; awake for me; you have appointed a judgment.”
  • Without another breath, David declares his knowledge of G-d as judge, jury, and executioner.
  • David shows us that he knows G-d awaits confession and repentance from the guilty.
  • He also declares that those who do wrongfully, perish by their own doing, at their own hands.
  • Finally, David wraps up his psaltry cry, saying: “I will give to the LORD the thanks due to his righteousness, and I will sing praise to the name of the LORD, the Most High.”

Selah.

Lord Bless, Keep, Shine. . .